But God Prayers

But God

But God Prayers

By Beth Demme

Sometimes it comes out as a whine. “But God, I’ve been waiting for so long.” Other times, regrettably, it comes out like a toddler-style tantrum, “But God, that’s not what I want (or how I wanted it)!” Sometimes it comes out like a plea, “I hear you, but God, please help me!”

These are “but God” prayers.

My prayer life over the last year has sounded something like this:

  • “But God, I’m not smart enough to serve as a pastor.”
  • “But God, Stephen and I already have a plan for the next phase of our life.”
  • “But God, Seminary is expensive.”
  • “But God, I’m waaaaaaay too old to go back to graduate school now.”

In response to my whining, God has given me opportunities to teach, each one building up —and on— a base of knowledge. He’s given Stephen and I both a sense of excitement about serving a congregation. God has also revealed ways to pay for Seminary. And about the age thing? I recently had the chance to celebrate the life of a law school classmate who was fifty-two years my senior. When we started law school I was only 20 years old and Joe was 72. Can you guess who made the better lawyer? (Hint: It wasn’t me.) I was sad to attend Joe’s funeral, but it was a potent reminder that age is no excuse.

A Pivotal Pivot

Understanding that God is at work in my life has changed my but God in an important way. Instead of “but God” it’s now “but God.” I’ve pivoted from saying “but God, I can’t,” to understanding, “I can’t, but God can.” In fact, as I’ve tried to understand my call into ministry, I’ve written that very phrase in my journal over and over again, “I can’t, but God can.”

Why I Mumble the Lord’s Prayer


Why I Mumble the Lord’s Prayer

By Beth Demme

I love it when we recite the Lord’s Prayer in worship, but recently I started mumbling it. On purpose.

Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom and the power and the glory,
forever. Amen.

I used to say it loudly, articulating each word. I used the power of my voice to declare my prayer to God. I saw it as a personal moment of prayer between me and God. I wanted God to know that I really meant what I was saying. I didn’t intentionally speak louder than those around me, but I have a big voice and, in retrospect, I probably drowned them out more than once.

Then one Sunday morning, as we transitioned from the pastoral prayer to the Lord’s Prayer (as we say in my church: praying as Jesus taught us to pray), I didn’t declare it loudly. I’m not sure why. Maybe I was two beats behind, still contemplating the prayer the pastor had just shared. Or maybe I was grumpy and didn’t feel like praying. Maybe I had a sore throat. Or maybe the Holy Spirit moved to silence me. I’m not sure why, but I didn’t declare it in my big voice that day.

And a wonderful thing happened.

In my own silence, I heard the prayers of my friends being lifted up. I heard the voices of the congregation offering this prayer to God, instead of declaring this prayer to God. I was struck by how different those two can be, a prayer that is offered instead of a prayer that is declared.

As I listened to those around me say this prayer in their collective voice, I also understood myself differently. I felt the truth of what it means to be part of something bigger than myself, a  community of worshippers. I understood myself to be part of the whole body of Christ.

In an instant, I realized being one part of a whole does not diminish me in any way. I am no less myself when I am part of the body of Christ. When I’m part of a community of worshippers I experience the truth of God’s love and the breadth of God’s grace as I see it shared among others.

Since that Sunday, I’ve started mumbling the Lord’s Prayer. Hearing those around me lift this prayer to God energizes me in a way that declaring this prayer to God in my own, solitary voice couldn’t.

I’m not energized because I think God tallies prayers like votes or calculates prayers like poll numbers.

Mumbling the Lord’s Prayer and embracing myself as part of the whole energizes me because I see others allowing God to work in them and through them, and that gives me hope that God will work in me and through me.

It’s encouraging to understand I’m only one of many who say God’s name is to be hallowed and who invite God’s will to be done here as it in heaven. We, together, ask God to provide for our daily bread and forgive us for our mistakes against others. As a collective, we ask God to show us how to forgive others and to protect us from temptation and evil. Together we declare that we know the kingdom, the power, and the glory are God’s forever. Amen.

What about you? Do you declare the Lord’s Prayer? Do you feel like you are part of the whole body of Christ? Tell me about it in the comments, in an e-mail, or on Facebook.

More Like This From Beth:

Jesus Was Amazed By An Outsider

The Centurion's Story

Jesus Was Amazed By An Outsider

By Beth Demme

Picture the scene. A Roman soldier, a Centurion in charge of 100 men, comes to see Jesus. There’s been an accident or maybe an illness. The Centurion’s servant, someone important to him, has been paralyzed. The Centurion comes to Jesus, sure that Jesus can help.

The Centurion comes as a man of authority, but he doesn’t attempt to exercise any authority over Jesus. He doesn’t demand assistance or intervention. He doesn’t insist that Jesus give his time or his care. The Centurion begins by sharing with Jesus what is happening. He tells Jesus, “my servant is lying at home paralyzed, in terrible distress.”

Jesus doesn’t hesitate, he responds, “I will come and cure him.” But the Centurion, despite his position, is too humble and, possibly, too overwhelmed to accept the offer. Incredibly, he says, “I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed.”

In both Matthew and Luke, we read the Centurion’s faith amazed Jesus:

  • “When Jesus heard him, he was amazed and said to those who followed him, ‘Truly I tell you, in no one in Israel have I found such faith.’” (Matthew 8:10)
  • “When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.’” (Luke 7:9)

Jesus was amazed because the Centurion was a Gentile living in a pagan society – there was no expectation that he would be a person of faith.

Jesus contrasts the faith of the Centurion with the faith of the Israelites.

The people of Israel are the people of Moses, the descendants of Abraham, Isaac, and Jacob. They have a history with God. They have:

  • the stories
  • the scriptures
  • the promises
  • the covenants
  • the Temple
  • the priests, scribes, Pharisees, and Sadducees

The Centurion has none of that. And yet, he has faith.

In the Centurion’s story, the people inside the religious order weren’t the ones with faith.

As a church person who hopes to one day serve as a pastor, this hits close to home.

Like the Israelites, I have a history with God. I know the stories, read the scriptures, celebrate the promises, understand the covenants, and worship the one true God. But reading about the Centurion’s faith reminds me that knowing all the right things isn’t the same as having faith. The Centurion’s story reminds me that God has a history of working in ways that exceed human expectations.

The Centurion’s story also makes me wonder – where might Jesus find amazing faith today? The Centurion was outside the church of the time, but he understood who Jesus was and what Jesus could do. He wasn’t bogged down by pre-conceived ideas about how the Messiah would look, speak, or act. He was free to accept Jesus as he met him.

May I, too, accept Jesus as I find him.

What about you? Do you have a faith that might amaze Jesus? Are you like me – someone who loves knowledge, but has to work on faith? How do you think we (you and I) can we be more like the Centurion? Tell me about it in the Comments, in an e-mail, or on Facebook.

More Like This From Beth:

The Paradox of Worthiness

The Paradox of Worthiness

By Beth Demme

Remember the movie Wayne’s World? Or maybe you remember it as a skit on SNL? Mike Myers and Dana Carvey play Wayne and Garth. Whenever Wayne and Garth meet someone famous or someone they idolize, the bow repeatedly and say, “We’re not worthy! We’re not worthy!”

That’s how we feel before God, isn’t it? Unworthy? To me, this is a great paradox of the Christian faith. We aren’t worthy, except that God says we are.

The word “sin” means to miss the mark. We each know how we miss that mark. Even the Apostle Paul knew it. He says in Romans, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. … For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want but the evil I do not want is what I do.” (Romans 7:15, 18-19 (emphasis added))

One way I personally miss the mark is that I tend to be more than a wee bit judgmental about other Christians. I actually find it easier to accept people of other faiths than to accept certain Christians, and Christian denominations, who – in my not-so-humble opinion – squeeze God into a box and, in the process, squeeze the love right out of the good news of Jesus Christ.

I judge them, all the while pridefully patting myself on the back for my own “right” views.  In other words, I fret over the speck in my brother’s eye, while ignoring the log coming out of my own. (Matthew 7:3)

I miss the mark by failing to show love and by acting out of pride.

For Abundance Live In Dependence Not Independently

And Don't Wither Away With (Church) Busyness

Abundant Dependence

By Beth Demme

I think it was Kurt Vonnegut who first said, “I am a human being, not a human doing.” In a society where busyness is a sign of accomplishment and significance, it’s easy to blur the lines between being and doing. It seems like we do more to have more because we want to be more.

James 1:11 warns against this, saying “For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.”

Busyness can be costly.

In the midst of a busy life, the parts of us that matter most can wither away. I know from personal experience. I have tried to do more and have more because I wanted to feel like I could be more. Instead of becoming more, I became less. I replaced my true identity (a beloved child of God) with a cheap imitation identity (busy American mom).

The really tricky part of this for me as a Christian was realizing that church could produce busyness. If I had been trying to create an equation to calculate my busyness I wouldn’t have included church committees or Bible study classes in the calculation. They had a sort of permanent exemption because I put them under the heading “God’s Work.”

Good distractions are still distractions.

Attending Bible study classes and serving in the church are important to me. They are really valuable in my spiritual life, except when they become busyness that distracts me from real relationship with God.

This is the lesson of Mary and Martha, isn’t it? When Jesus visited the two sisters, Mary “sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks.” (Luke 10:39-40) Martha asked Jesus to make her sister help out, but instead, Jesus answered, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part.”

God Is Bigger Than My Theology

Am I Trying to Get Jesus Into My Boat?

boat theology

Boat Theology

By Beth Demme

You know the passage in Matthew where Jesus walks on the water? Jesus and the disciples feed over five thousand people with only five loaves and two fish. (Matthew 14:17-21) Jesus then herds the disciples into a boat and sends them across the Sea of Galilee. Later, Jesus was ready to join them and “he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear.” (Matthew 14:25-26)

Jesus reassures them, saying “Take heart, it is I; do not be afraid.” Peter responds, “Lord, if it is you command me to come to you on the water.” Jesus says “Come” and sure enough Peter walks on the water. We don’t know how far Peter walked but “when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’”

I love Peter’s boldness (or idiocy?) in saying Lord, if it is you.” Maybe Peter’s use of the conditional even made Jesus smirk a bit. As someone who appreciates sarcasm, I kind of like the idea of Jesus pausing for a bit of internal monologue: “If it’s me? Who else would it be? Am I myself? Goodness, I hardly know! Who am I, really?”

What really strikes me about this passage, though, is that Peter doesn’t say, “come get in this boat with me Jesus.” It’s subtle, but important. If I were in Peter’s position, I’m afraid I would have told Jesus, “Lord, come over here and get in this boat!”

I would have completely missed out on the opportunity to receive an invitation from Jesus.

My tendency is to tell Jesus the plans I have and tell him to get on board. That’s different than Peter’s impulsive, but better, approach: “Lord, if it is you, command me to come to you.”

In my life, this plays out in two important ways—in trying to discern life choices and in trying to understand/explain God.

God’s Love Comes Before Your Mistakes

Gods love

What if God’s Love Comes Before Your Mistakes?

By Beth Demme

It surprised me. I didn’t expect to find new, and personal meaning, in a concept as old as shepherding.

I was studying John 10:1-10 for a recent sermon. In this passage, Jesus refers to himself as the shepherd and also the gate. My favorite part of this passage has always been the last verse, “I have come that they may have life and have it abundantly.”

I especially connect with this part of the verse because I have experienced God’s abundant love, but it’s also true that I like the idea of an abundant life.

For most of my life, I have equated an abundant life with an abundance of things. I’ve let go of that kind of thinking, but I still don’t really like the idea of being a sheep. Maybe because thinking about Jesus as the shepherd conjures up images of church Christmas plays, with young shepherds dressed in their father’s bathrobes? But I digress…

Wait, There Are Unicorns in the Bible?

Fun With Bible Translations

Bible Unicorns

Unicorns and Girdles in the Bible

By Beth Demme

Did you know that Bible translators may have invented the unicorn? Learning tidbits like this has made the Bible, and Bible study, more manageable and meaningful to me; I hope it does the same for you.

The King James Version uses the word unicorn nine times, all in the Old Testament.

  • “God brought them out of Egypt; he [God] hath as it were the strength of a unicorn.” (Numbers 23:22)
  • “God brought him forth out of Egypt; he hath as it were the strength of an unicorn.” (Numbers 24:8)
  • “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth.” (Deuteronomy 33:17)
  • “Then the Lord answered Job out of the whirlwind, and said … ‘Will the unicorn be willing to serve thee, or abide by thy crib? Canst thou bind the unicorn with his band in the furrow or will he harrow the valleys after thee?’” (Job 38:1, 39:9-10)
  • “Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.” (Psalm 22:21)
  • “He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.” (Psalm 29:6)
  • “But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.” (Psalm 92:10)
  • “And the unicorns shall come down with them, and the bullocks with the bulls and their land shall be soaked with blood, and their dust made fat with fatness.” (Isaiah 34:7)

There is an additional reference in Daniel 8:5 to a flying goat with “a notable horn between his eyes,” but the word unicorn isn’t specifically used there.

How did the King James Version come to include unicorns?

Do You See Yourself Clearly?

Is that YOU in the mirror?

I just celebrated the third anniversary of this blog! Woo hoo! Let’s eat cake! In honor of this “birthday” of sorts, here is a post from way, way back in the beginning (April 2014). As it happens, I needed to hear this today. Maybe you do too?

Do You See Yourself Clearly?

By Beth Demme

Do you ever look in the mirror and feel a little baffled by what you see? I mean, do you ever look at your reflection and think, “Woah crazy! Where’d you come from?”

No? Me neither.

But, I have this friend …

She said it happened to her once.

The truth is, we all get a little down on ourselves sometimes, don’t we? There are times when things at home or at work don’t go according to plan and we internalize the failure.

Sometimes we think we are failures because our decisions or plans failed. Other times, we may feel “less than” because we are comparing ourselves to someone else. Someone who is better at: _____________ (relationships, parenting, meal planning, fashion, managing finances, making money, volunteering, reciting scripture, memorizing sports trivia, etc.). Whatever the reason, there are days we look in the mirror and see failure.

Bible 100 Lenten Edition Summary 7

Pastoral Epistles to Revelation

Bible 100 Lenten Edition Summary 7

This Lent we went through the entire Bible, Bible 100 style. In other words, we’re developing an overview of the entire collection of 66 books. Here’s a summary of what we covered this week. If any of this sparks your curiosity, I hope you will watch the short videos I recorded through Facebook Live (each  takes you to a video). Of course, you can always turn to the Bible to learn even more!

Lessons 37-40

 Lesson 37: Paul’s Letters to People

Paul wrote 9 letters to churches and 4 letters to people. (Although the authorship of many of these letters is disputed, we set that aside for Bible 100 purposes because we want to start by knowing what the books say.)

1 Timothy 

  • 6 Chapters
  • We first meet Timothy in Acts 16:1-5, during Paul’s second missionary journey.
  • Paul wants Timothy to lead the church in Ephesus (1 Timothy 1:3), where Paul had previously lived and ministered for two years (Acts 19:1-10).
  • 1 Timothy is the source of a lot of moralism and discussion about morality:
    • Women should dress modestly, not with their hair braided or with gold, pearls, or expensive clothes (1 Timothy 2:9)
    • Women should learn in silence and aren’t permitted to teach men (1 Timothy 2:11-13)
    • Women are “saved through childbearing.” (1 Timothy 2:15)
    • Any man who wants to lead the church should “be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. He must manage his own household well, keeping his children submissive and respectful in every way—for if someone does not know how to manage his own household, how can he take care of God’s church? He must not be a recent convert…” (1 Timothy 3:2-6)
  • 1 Timothy includes some trouble references to slavery. For example, 6:1 says, “Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed.”
  • Paul encourages Timothy to drink wine. (1 Timothy 5:23)

2 Timothy

  • 4 Chapters
  • Can be read as Paul’s final letter to a man he loved like a son.
  • Paul tells Timothy to warn the Christians “to avoid wrangling over words, which does no good but only ruins those who are listening.” (2 Timothy 2:14)
  • 2 Timothy 3:16 says, “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness so that everyone who belongs to God may be proficient, equipped for every good work.”
    • There has been a lot of scholarship on the word “inspired” because it is unique to this Epistle.
    • The “scripture” in place at the time of Paul was the Old Testament.


  • 3 Chapters
  • Who is Titus?
    • Paul says in Galatians that when he and Barnabas went to Jerusalem after the first missionary journey, Titus was with them. (Galatians 2:1)
    • Titus was not Jewish and, therefore, unlike Timothy, he was not required to be circumcised and Paul uses that almost like evidence of the Jerusalem Council’s decision, “even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.” (Galatians 2:3)
  • The letter to Titus is similar to 1 Timothy:
    • Titus is encouraged to choose church leaders wisely. (Titus 1:5-9)
    • Slaves should be “submissive to their masters.” (Titus 2:9-10)
  • Unique to Titus is Paul’s condemnation of the Cretans: “Cretans are always liars, vicious brutes, lazy gluttons.” (Titus 1:12-13)


  • 25 Verses (1 Chapter)
  • The letter to Philemon isn’t about pastoring a church or correcting doctrine, it’s about slavery. Actually, it’s about a specific slave, a man named Onesimus.
  • Paul wants Onesimus to be set free. (Philemon 17-19)
  • Onesimus is first mentioned in Colossians 4:9.
  • St. Ignatius who was Bishop of Antioch (in Syria) from AD 67-107 (very early Christian) wrote this letter to the church in Ephesus where he mentions Onesimus as a Bishop.

 Lesson 38: Hebrews

  • No one knows who wrote Hebrews, but it’s still worth reading.
  • We know from its location in the Bible that Paul didn’t write it. If Paul wrote it, it would be with Paul’s letters to the churches.
    • The position of the Epistle to the Hebrews is altogether unsettled.” –Dr. Bruce Metzger
    • Throughout history, Hebrews has hopped around in the Bible. In the Codex Sinaiticus, it is between 2 Thessalonians and 1st Timothy (after the letters to church communities and before the letters to people).
    • In the Codex Vaticanus (perhaps the first Bible to have chapter delineations), Hebrews is between Galatians and Ephesians.
    • In the Geneva Bible (the first Bible translated to English from the Hebrew and Greek texts), Hebrews sits where we have it today, between Philemon and James.
  • Hebrews teaches who Christ is and who we can be through him.
  • Hebrews navigates the difficult first-century conflict between Christianity and Judaism by stressing what both groups have in common, while emphasizing the supremacy of Christ. (See e.g., Hebrews 3:3)
  • Christ is simultaneously divine and human. (Hebrews 2:16-17, 4:15)
  • Heroes of the Faith: Hebrews 11
  • “Jesus Christ is the same yesterday today and forever.” (Hebrews 13:8)

 Lesson 39: The Catholic Epistles

“Catholic” meaning universal. These letters are written to the church in general, not to a specific group of believers.


  • 5 chapters, just over 100 verses
  • Mentions Jesus by name only twice, but is unmistakeably about how to live as a Christian
  • Perhaps written by the brother of Jesus, the same James who rendered the decision of the Jerusalem Council in Acts 15.
  • Endurance produces maturity. (James 1:2-4)
  • God gives wisdom if you ask for it. (James 1:5)
  • God doesn’t tempt people. People are tempted by their own desires. (James 1:13-15)
  • The “royal law” is to love your neighbor as yourself. (James 2:8)
  • Faith will display itself in the way you live. (James 2:14-20)
  • Don’t give the devil too much credit; he runs away when you resist him. (James 4:7)
  • “Let your ‘yes’ be yes, and your ‘no’ be no.” (James 5:12)

1&2 Peter

  • Combined 8 chapters and fewer than 200 verses.
  • In Peter’s letters, hope is placed in a future that is better than the present. As we see throughout the NT, things are hard for Christians. Remember, Peter himself is ultimately executed via crucifixion. Knowing the actions the Empire is taking against Christians, Peter calls Rome, “Babylon.” (1 Peter 5:13)
  • If you have trouble understanding Paul’s letters, don’t worry, Peter did too. He says in 2 Peter 3:15-16, “our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.”

Johannine Letters

  • 1, 2, & 3 John are called the Johannine Letters.
  • 1 John is 5 chapters long, about the same length as James or 1 Peter. 2 John and 3 John are 1 chapter each, with only 13 and 15 verses respectively.
  • There are five books in the New Testament traditionally ascribed to the Apostle John, the beloved disciple: The Gospel of John, the 3 Johannine letters, and Revelation.
  • In the Johannine letters, the main concept is God is love. God loves and is loving, but beyond that, love is one of God’s defining characteristics.
  • These three letters, like Paul’s letters, are organized by length, from longest to shortest and can be read in any order.
  • 1 John 1:8-9 might sound familiar from church, especially if you attend a church with a liturgical service: “If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”
  • In 1 John 2, John calls his readers “my little children.” He is The Elder of the church. He’s not writing to his beloved brothers who experienced the earthly ministry of Jesus with him, but rather, to the next generation, a group he helped birth in a sense.
  • Just as in the Gospel of John, we see in 1 John that Jesus is “the word.” (1 John 1:1-4)


  • Jude is traditionally ascribed to the younger brother of Jesus.
  • It has no chapter delineations because it is only 24 verses, long.
  • These 24 verses are packed full of references to the Old Testament and other ancient writings.
  • Jude is extremely concerned for people who are being exploited and misled by religious leaders gone astray.
  • Jude and 2 Peter are very similar. Reading 2 Peter, especially chapter 2, together with Jude shows us how early Christians struggled to discern correct doctrine and fully express their faith. Here is a very limited sampling of their similarities:
    • Jude 4 refers to “intruders” who “have stolen in among you” and will “deny our only Master and Lord, Jesus Christ.” 2 Peter 2:1 refers to “false teachers” who will rise “among you” and “will even deny the Master.”
    • Jude 6 says “the angels who did not keep their own position, but left their proper dwelling he has kept in eternal chains.” 2 Peter 2:4 says, “God did not spare the angels when they sinned, but cast them into hell and committed them to chains of deepest darkness to be kept until the judgment.”
    • Both refer to Balaam. (Jude 11; 2 Peter 2:15)
    • False teachers are “waterless clouds carried along by the winds … for whom the deepest darkness has been reserved” in Jude. In 2 Peter they are “waterless springs and mists driven by a storm” and “the deepest darkness has been reserved” for them.

 Lesson 40: Revelation

  • The Revelation to John or the Apocalypse of John
  • Only place in the New Testament we read about a dragon, giant bugs, flying horses, and the Four Horsemen of the Apocalypse.
  • In Revelation we learn of a future with a new heaven and a new earth.
  • Traditionally we have accepted the author of this book to be the Apostle John.
  • While John is on Patmos (possible exiled there by the Roman Emperor Domitian), the risen and glorified Christ appears to John and dictates seven letters to seven churches. (Revelation 1:9-11)
  • In chapter 4, John ascends to heaven and receives visions from God concerning Christ’s return (the Second Coming).
  • In Genesis, creation is very good, but sin and death immediately enter the world. The narrative has on overall downward spiral, but by Revelation 21 the dust settles. We have a new heaven and a new earth and we’re back to something like the Garden of Eden. There’s no longer any sin. There’s a new Jerusalem, a new Holy City and there’s a loud voice that says, “Now, the dwelling of God is with man.” That’s exactly what we had when we started Genesis because God was walking with Adam and Even in an ideal relationship.
  • We’re told in Revelation that there will be a perfect environment, no mourning, no crying, no pain or death. We will be God’s people. The old order has passed away. God says, “I am making everything new.” The curtain comes down in Revelation and everything is restored to what it was in the beginning.

Thank you for joining us for the Bible 100 Lenten Journey. If you would like information on having Beth come for a Bible 100 Live Event, please click here. To access the videos, click here. To contact Beth directly, click here.